How can anyone love everyone ????????? What is the question, please ??
You can desire someone, admire someone, adore someone, be in relationship with
someone , yes. Bu love everyone ???
You can desire someone, adore someone, possess , belong to or be in a relationship with someone or be attached to someone - and so on. But can you call this limited and
well defined " arrangement" love? Can you really call it love?
You can't have relationships or bonding or attachment with everyone. True. But
you can only love everyone. You just can't love except everyone. And the
converse is also true: you can not desire everyone, can not "possess"
everyone, can not be in a relationship with everyone, you can not admire
everyone: you can only love everyone.
And yes, so can everyone love you and everyone else . And in fact if that
someone tuly is in love and understand what love really is and how it differs
from relationship and attachment and claims of possession, he or she not only
will but MUST love everyone and everyone always.. That, I have always said,is
the difference between desire and relationship on the one hand and love on the
other. That also is the reason why petty violent instincts or sentiments like
desire, possession, exclusivity in relationships, 'strings attached' deals
called relationships etc. get confused with an all encompassing peaceful
sentiment like love.
Some part of the "relational bonding' is
an in-built mechanism in Nature's
constraints of survival and the consequent laws - like mother's strong bonding with her off
spring, all through Nature. That's the most beautiful example of relational bonding, but it still is not love
in the sense that an all encompassing surge of love for all creation that
sweeps through the hearts of poets at the highest peaks of their creativity. Nor is it anything
like the peace-giving, sublime feeling
that a saint perhaps feels towards the whole universe, blessing everything he
sees.
In the end, A
mind superior to mine with expression skills more forceful and creative than
mine can do justice to the experience of "love" that I refer to but
can not adequately express in words, much less make you experience it. In fact,
I can not make you or anyone else understand or experience the intensity
even of ordinary phenomenon like romance. So no surprise that 'love' that takes
everything in its sublime embrace,
touching everything in equal measure, is nearly impossible to convey in language.
The problem of inadequacy of language in describing subtle and forceful
phenomena of Nature is something that even modern scientists have acknowledge
as real. Scientists often encounter inexpressible situations while talking
about glorious paradoxes in Nature even as they search for some sanity, some
continuity, some coherence in natural phenomenon.
The problem arises also when we try to apply the idiom of something very
limited in nature - like feelings of belonging, attachment , possession,
relationship, moral or sexual loyalty etc. - to something as beautiful as love
for all that one sees and hears or touches etc.
You just said that "You can love everyone but
so can they." Not only can but MUST. He or she will have no choice if he
or she is also feeling something that I am feeling, which is not creating new
relationships as triumphs, trophies or achievements on romantic territory
but something as light and beautiful as fragrance.
In a state of mind like that, you want to embrace not Kim Kardashian but the
entire mankind, the entire womankind,the entire Nature, the entire sky. .
I guess what is bothering you in my concept is the place of loyalty in
relationships based on "love" ,Loyalty itself is essentially a
concept in relationship. A person who has risen to the level of a saint has
moved beyond the need for loyalty because he has also moved beyond the need for
well-defined relationships that have names like lover, husband, wife and so on.
This in itself contradicts the infinite range of love for the entire creation
that lies invitingly in front of you,, asking you to hug it and be hugged back.
The problem is that minds not accustomed to living at a level where attachment
driven relations are confused with love drag 'love' down to a question of indulgence,
sleeping around with more partners than one, being 'loyal' to more than one
person, and so on. These concepts do not even operate at that level,
In a layman's language (my own language, I mean) when someone says he is in
love with everyone,obviously what he/she means is NOT that he/she is sexually
drawn towards everyone - and so on. We must not lower the level of debate to by
refusing to see the difference. These ideas and contradictions ( of sexual
loyalty/disloyalty) themselves are the product of a mind that refuses to go
beyond sexual attachments, possessiveness, achievement based on a need to feed
one's vanity,or fill an emotional emptiness inside, etc,> Now that is
something which our minds have always glorified as love.
For one thing, When someone experiences love for everyone, that
"everyone" will include men,women, young, old, children, destitute,
beautiful glamorous women, sensuous stars as well as lepers and handicapped,
stinking gangrene stricken people, long and filthy slums inhabited by poverty
stricken , foul mouthed men and women And move beyond that too, to animals,
birds and so on. And sun , stars and the skies.
You can laugh at it. But if you ever happen to be in an extremely happy ( not
indulgent and pleasurable but happy) state of mind, you will feel that inner
expansion yourself. You must have, I bet, had moments when you felt so happy
and full of love for everyone in this world. All of us have those moments. With
the saint, these moments have been turned into a normal and everlasting state
of mind. Sometimes, poets come close to this: "Dil ye chaahe bahaaron se
kheloon, apni baahon main aakash le looN....."....OR....."Aur aag
main apne dil ki har dil main lagaata jaoon"...Or ...."bikhar jaaoon
main ban ke roshni ka sailaab"...
The problem
of inadequacy of language in describing subtle and forceful phenomena of Nature
is something that even modern scientists have acknowledge as real. Scientists
often encounter inexpressible situations
while talking about glorious
paradoxes in Nature even as they search for some sanity, some continuity, some
coherence in natural phenomenon.
The problem
arises also when we try to apply the idiom of something very limited in nature
- like feelings of belonging, attachment , possession, relationship, moral or
sexual loyalty etc. - to something as
beautiful as love for all that one sees and hears or touches etc. You just
said that "if I am free to love
more than one person, then that other person is also free to do the
same." Not only free, he or she will
have no choice if he or she is also feeling something that I am feeling, which
is not creating new relationships as triumphs, trophies or achievements on
romantic territory but experiences something as light and beautiful as
fragrance.Suddenly you want to embrace not Kim Kardashian but the entire
mankind, the entire womankind,the entire Nature, the entire sky. .
I guess what
is bothering you in my concept is the place of loyalty in relationships based
on "love" ,Loyalty itself is
essentially a concept in relationship. A person who has risen to the level of a
saint has moved beyond the need for loyalty because he has also moved beyond
the need for well-defined relationships
that have names like lover, husband, wife and so on. This in itself contradicts
the infinite range of love for the entire creation that lies invitingly in
front of you,, asking you to hug it and be hugged back.
The problem
is that minds not accustomed to living at this level drag 'love' down to a question of indulgence, sleeping
around with more partners than one, being 'loyal' to more than one person, and so on. These concepts do not even operate
at that level, neither do these concepts arise. In a layman's language (my own
language, I mean) when someone says he
is in love with everyone,obviously what he/she
means is NOT that he/she is sexually drawn towards everyone - and so on.
These ideas and contradictions themselves are the product of a mind that
refuses to go beyond sexual attachments, possessiveness, achievement based on a
need to feed one's vanity,or fill an emotional emptiness inside, etc,> Now that is something which the minds os such people have always
glorified as love. For one thing, when someone experiences love for
everyone, that "everyone"
will include men,women, young, old, children, destitute, beautiful glamorous
women, sensuous stars as well as lepers and handicapped, stinking gangrene
stricken people, long and filthy slums inhabited by poverty stricken ,
foul mouthed men and women And move beyond that too, to animals, birds and so
on. And sun , stars and the skies.
You can
laugh at it. But if you ever happen to be in an extremely happy ( not indulgent
and pleasurable but happy) state of mind, you will feel that inner expansion
yourself. You must have, I bet, had moments when you felt so hapy and full of
love for everyone in this world. All of us have those moments. With the saint,
these moments have been turned into a normal and everlasting state of
mind. Sometimes, poets come close to
this: "Dil ye chaahe bahaaron se kheloon, apni baahon main aakash le
looN....."....OR....."Aur aag main apne dil ki har dil main lagaata
jaoon"...Or ...."bikhar jaaoon main ban ke roshni ka sailaab"...
In religious
or mystical poetry, too, seers are known to have touched these heights:
"Sagal
sang hum ko ban aayee"
"Hum
sabhna ke saajan" .
Saach kahooN
sun le ho sabhe, jin prem kiyo tin hi prabh paayo"..... all this is not
mere socialistic sense of responsibility towards soceity or even humankind. The
Guru is talking here of a profoundly
moving feeling that floods his heart. Surely, Guru Gobind Singh could not have
been asking for a moral license to indulge in the sense in which you have
brought in the question of loyalty.
And what a
paradox again that people who truly feel
this amazing experience of love for everyone move not below but above
the need for relationships...To them, everyone is a relation. "Hum sabhna
ke saajan"
Properly
understood, this is also the experience of Lord Krishna, something which we
Punjabis in particular have never ever strained our intellectual or mental
muscles to try and understand. We insist on misinterpreting his myth as one of
sexual or at best romantic
licentiousness. And we cover our lack of understanding by resorting to our pet
ploy: ridicule.